Life is a game with many rules but no referee. One learns how to play it more by watching it than by consulting any book, including the Holy Book. Small wonder, then, that so many play dirty, that so few win, that so many lose.
After reminiscing about his own college days, Brodsky offers:
I am not totally oblivious to the pressures the so-called modern world exerts upon the young, I feel nostalgic for those who sat in your chairs a dozen or so years ago, because some of them at least could cite the Ten Commandments and still others even remembered the names of the Seven Deadly Sins. As to what they’ve done with that precious knowledge of theirs afterward, as to how they fared in the game, I have no idea. All I can hope for is that in the long run one is better off being guided by rules and taboos laid down by someone totally impalpable than by the penal code alone.
Since your run is most likely to be fairly long, and since being better off and having a decent world around you is what you presumably are after, you could do worse than to acquaint yourselves with those commandments and that list of sins. … But I am not here to extol the virtues of any particular creed or philosophy, nor do I relish, as so many seem to, the opportunity to snipe at the modern system of education or at you, its alleged victims.To begin with, I don’t perceive you as such. After all, in certain fields your knowledge is immeasurably superior to mine or anyone’s of my generation. I regard you as a bunch of young, reasonably egotistical souls on the eve of a very long journey. I shudder to contemplate its length, and I ask myself in what way I could possibly be of use to you.
Do I know something about life that could be of help or consequence to you, and if I do, is there a way to pass this information on to you?
The answer to the first question is, I suppose, yes — not so much because a person of my age is entitled to out-fox any of you at existential chess as because he is, in all probability, tired of quite a lot of the stuff you are still aspiring to. (This fatigue alone is something the young should be advised on as an attendant feature of both their eventual success and their failure; this sort of knowledge may enhance their savoring of the former as well as a better weathering of the latter.) As for the second question, I truly wonder. The example of the aforementioned commandments may discourage any commencement speaker, for the Ten Commandments themselves were a commencement address — literally so, I must say. But there is a transparent wall between the generations, an ironic curtain, if you will, a see-through veil allowing almost no passage of experience. At best, some tips.
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